Conventional politics relies singularly on avowedly impressionistic or idiomatic subjective preferences. This stands contrariety to the core precepts of Cosmic Progress: which impose inviolable dictums of civilizational-biological evolution which constitutes the supreme law and the highest good which to strive for. Cosmic Progress rests on an “Orthogenesis” school of evolutionary science rather than pure “selectionism”, it views selection as playing a role as an agent of progress, but itself being devoid of creative power, requires a deeper more internal motive force. This motive force of progress is a conjunction of exogenous selection, to prune the blooming tree of genetic diversity, but relying equally so on an endogenous orthogenetic evolutionary energy. Cosmic Progress heavily draws from Hermann Reinheimer’s concept of “symbiogenesis”.

The preponderance of conventional politics is the business of “preference guarding”, seeking only to establish a directive of preserving one’s appetency towards a particular order or “Weltanschauung”. This can be satisfactory, and in most cases, sufficient, but as we enter a planet that is teeming with competing human life forms, with formidable “counter-civilizations”, notably the yellow civilizations of the East, a new and updated Scientific Weltanschauung is called for. 20th century National Socialism, while very close to my concept of Cosmic Progress, its logic was predicated expressly or largely on a claim to cultural superiority, but whose manifest articulation was more along the line of a defense against a perceived onslaught by antagonistic counter-forces who were seen as the antipode of higher man, who could credibly threaten the higher products of evolution. Cosmic Progress departs from this by adding an additional facet: Human civilization follows an invulnerable urge for higher planes of evolution and lower-products of evolution can perhaps at best temporarily abate progress, but cannot by themselves halt it. Cosmic progress shatters the conventional mode of political ordering by projecting onto human organization a gravitational-like law, a supremely overpowering verity, overmastering all petty argumentation, a numero uno, an insuperable truth, which cannot be abjured or gainsaid. Cosmic Progress thus emerges as the Newtonian mechanics of politics. Because Cosmic Progress states that evolutionary progress is the supreme law, all political directives must remain in consonance with said. All political arguments that are discordant with this maxim are the unqualified baneful. But as Cosmic Progress is prescriptive and not merely descriptive, it purposes to state that while the lower-products can menace higher forms, they cannot be construed as eminently jeopardizing, as they will be cast aside by the engine of evolution. Cosmic Progress, on account of this, rebuffs cultural and racial pessimism, which it views as a temporary blip, a doldrum in the current of progress. Cosmic Progress is always and everywhere holistic, all-encompassing, there is not a vestige of life, no matter how trivial or mundane it seems, that is immune from the law.